Introduction to the Fourteenth Mahant Native Seat - Damakheda - Dharamdas Linage
Grindhmuni Naam Sahib - Fourteenth Mahant
Book “Dhani Dharmdas Jeevan Darshan Evam Vansh Parichay” on page 49 –
After the thirteenth Mahant Dayanaam, turmoil arose in Kabir Panth. The wheel of Kaal began to turn. Because there was no son in this sussession, until then to maintain state, Mahant Kashidas ji was given the authority.
After some time, Kashidas declared himself to be the Mahant of Kabir Panth and established a separate native seat in Kharsiya. Seeing this, the three mothers started crying that the wheel of Kaal has begun to turn. Later, in the welfare of Kabir Panth, Big Mother Sahib entrusted the native seat to two-and-a-half-year-old child Chaturbhuj Sahib, who became famous by the name “Grindhmuni Naam Sahib”.
Please think: What naam (mantra) and knowledge will a two-and-a-half-year-old child give?
Mother made him sit on the native seat; son became a Mahant, who does not even know the a-b-c of bhakti. The descendents of Saint Dharmdas ji are misleading the innocent devout souls on the basis of legends (lokved/folklores).
Mahant Kashi Das Ji - Kharsiya
Mahant Kashi Das ji started a fake Kabir Panthi native seat in Kharsiya city. From that Kharsiya only, one Shri Uditnaam Sahib is running an arbitrary native seat on the bank of Lahartara pond in Kashi (Banaras).
The God-loving readers may themselves decide from the aforesaid description whether the Mahants of Damakheda have actual bhakti or ostentation?
After the departure of Shri Churamani ji to Kudarmal, Bandhavgarh became completely destroyed. There is still evidence.
Shri Gangasharan Shastri - Kabir Chaura, Kashi
In Kabir Chaura, Kashi, Shri Gangasharan Shastri ji is also separately seated on a Mahant post. But no one knows the a-b-c of Tatvgyan and the actual bhakti.
Kabir Sagar - 12 Panths of Kaal in Kabir Panth
Q: The people of Damakheda native seat say that Kabir Ji had said that until your native seat of forty-two generations will run, I will not come on Earth i.e. I will not give anyone else order to give this naam (mantra)?
A: This is their fabricated story.
Description of the twelve panths In Kabir Sagar in Adhyay named ‘Kabir Baani’ on page 136-137
written speech is as follows: -
Dwaadash Panth Chalo So Bhed (द्वादश पंथ चलो सो भेद)
द्वादश पंथ काल फुरमाना। भूले जीव न जाय ठिकाना।।
Dwaadash panth Kaal furmaana | bhoole jeev na jaay thikaana ||
प्रथम आगम कहि हम राखा। वंश हमार चूरामणि शाखा।
Pratham aagam kahi hum raakha | vansh hamaar Churamani shaakha ||
दूसर जगमें जागू भ्रमावै। विना भेद ओ ग्रन्थ चुरावै।।
Doosar jagmein Jaagu bhrmaavae | vina bhed ao granth churaavae ||
तीसरा सुरति गोपालहि होई। अक्षर जो जोग ²ढ़ावे सोई।।
Teesra surati Gopaalahi hoi | akshar jo jog drdaave soi ||
चैथा मूल निर/न बानी। लोकवेद की निर्णय ठानी।।
Chautha Mool Niranjan baani | lokved ki nirnay thaani ||
पंचम पंथ टकसार भेद लै आवै। नीर पवन को सन्धि बतावै।।
Pancham panth Taksaar bhed lae aavae | neer pavan ko sandhi bataavae ||
सो ब्रह्म अभिमानी जानी। सो बहुत जीवन की करी है हानी।।
So brahm abhimaani jaani | so bahut jeevan ki kari hai haani ||
छठवाँ पंथ बीज को लेखा। लोक प्रलोक कहें हममें देखा।।
Chhathvaan panth beej ko lekha | lok prlok kahein hum mein dekha ||
पांच तत्व का मर्म ²ढावै। सो बीजक शुक्ल ले आवै।।
Paanch tatv ka marm dridaavae | so beejak shukl le aavae ||
सातवाँ पंथ सत्यनामि प्रकाशा। घटके माहीं मार्ग निवासा।।
Saatvaan panth Satyanaami prkaasha | ghatke maahin maarg nivaasa ||
आठवाँ जीव पंथले बोले बानी। भयो प्रतीत मर्म नहिं जानी।।
Aathvaan Jeev panthle bole baani | bhayo prteet marm nahin jaani ||
नौवें राम कबीर कहावै। सतगुरू भ्रमले जीव ²ढावै।।
Nauvein Ram Kabir kahaavae | satguru bhramle jeev drdaavae ||
दसवें ज्ञान की काल दिखावै। भई प्रतीत जीव सुख पावै।।
Dasvein gyaan ki kaal dikhaavae | bhayi prteet jeev sukh paavae ||
ग्यारहवें भेद परमधाम की बानी। साख हमारी निर्णय ठानी।।
Gyaarahvein bhed paramdhaam ki baani | saakh hamaari nirnay thaani ||
साखी भाव प्रेम उपजावै। ब्रह्मज्ञान की राह चलावै।।
Saakhi bhaav prem upjaavae | brahmgyaan ki raah chalaavae ||
तिनमें वंश अंश अधिकारा। तिनमें सो शब्द होय निरधारा।।
Tinmein vansh ansh adhikaara | tinmein so shabd hoy nirdhaara ||
सम्वत् सत्रासै पचहत्तर होई, तादिन प्रेम प्रकटें जग सोई।।
Samvat satraasae pachahtar hoyi | taadin prem prakatein jag soyi ||
साखी हमारी ले जीव समझावै, असंख्य जन्म ठौर नहीं पावै।।
Saakhi hamaari le jeev samjhaavae | asankhya janm thaur nahin paavae ||
बारवें पंथ प्रगट ह्नै बानी, शब्द हमारे की निर्णय ठानी।।
Baarvein panth pragat havae baani | shabd hamaare ki nirnay thaani ||
अस्थिर घर का मरम न पावैं, ये बारा पंथ हमही को ध्यावैं।
Asthir ghar ka maram na paavaen | ye baaraa panth hamhi ko dhyaavaen ||
बारवें पंथ हम ही चलि आवैं, सब पंथ मेटि एक ही पंथ चलावें।।
Baarvein panth hum hi chali aavaen | sab panth meti ek hi panth chalaavein ||
Only in the 13th Panth the true knowledge will appear (13th Panth is that of Satguru Rampal Ji Maharaj)
There is description of the “twelve panths” in the above-mentioned speech and it is written that in Samvat (year) 1775, God’s love will emerge and my speech will be revealed. {Saint Garibdas Ji Maharaj of Chhudani (Haryana) was born in 1774 on Vaisaakh Purnmasi. God Kabir met him in 1784. This only is described here, and instead of Samvat 1775, it should be 1774. 1775 has been written by mistake.
Meaning: - God Kabir opening the yog of knowledge of Garibdas ji, Himself made His Tatvgyan appear through him, which is written in form of Satgranth Saheb. The reason was that fake Kabir Panthis had corrupted the Kabir Speech. Therefore the knowledge of the magnificence of Supreme God Kabir Ji was made to reappear, however, kept Tatv Bhed (Saar Gyaan / Real Knowledge) a secret (which is now emerging). Therefore, there is no Tatvgyan (Complete Real knowledge) in the panth of Garibdas Ji, as a result of which they, perceiving opposite meaning of Garibdas Sahib’s speech, kept wasting their lives. They will not find a fixed place for infinite births i.e. cannot attain salvation.
Only in one saint Sheetal Das ji’s succession up to me, Das, only one saint has been getting across, in which one saint on obtaining Saarnaam used to further tell it to only disciple and used to make him swear to keep it a secret. He also further telling it to only one disciple used to keep it a secret. At the right time, on Supreme God Kabir Ji’s indication only used to further give order to the disciple. In this way, this Saarnaam has reached me, Das, sequence wise.
Important: Now it is an order of God Kabir Ji to give it to all the deserving reverent devotees, therefore, it is said that the twelfth Panth of Garibdas ji will advise the beings using my testimony/verses. But because of being unfamiliar with the actual mantra, the worshippers of Garibdas Panth will not be able to go to Satlok for infinite births. The above-mentioned twelve panths will do bhakti giving my evidence only, but cannot attain permanent place (Satlok). In the twelfth panth (Garibdas ji panth), further in the future I (Kabir Ji) will myself come, and eliminating all the twelve panths, will run only one panth. Until then, Saarshabd has to be kept a secret.
Saint Garibdas ji Maharaj has given the same evidence in his nectar-speech “Asur Nikandan Ramaini” that “Satguru Dilli mandal aaysi, sooti dharti soom jagaaysi”. Old Rohtak district (currently Sonipat district, Jhajjar district, Rohtak district) is known as Delhi Mandal, which was under the center at the time of British rule. The description of the twelve panths is also in Kabir Charitr Bodh (Bodh Sagar) on page no. 1870, in which it is clearly written that the twelfth panth is of Garibdas Ji.
Description of the twelve panths spread by Kaal in Kabir Sahib’s panth from Kabir Charitr Bodh (Kabir Sagar), Page no. 1870:
1 Narayan Das ji’s Panth 2 Yagaudas (Jagu) Panth 3 Surat Gopal Panth 4 Mool Niranjan Panth 5 Taksaar Panth 6 Bhagwan Das (Brahm) Panth 7 Satyanami Panth 8 Kamaali (Kamaal’s) Panth 9 Ram Kabir Panth 10 Prem Dhaam’s (Param Dhaam) Speech Panth 11 Jeeva Panth 12 Garibdas Panth.
Kabir Sahib's Appearances
If Supreme God Kabir Ji had stated this that “Until the lineage of Dharmdas runs, I will not put a step on Earth i.e. will not appear on Earth, then 33 years after His departure to Satlok in year 1518, he would not have met seven years old Saint Dadu Sahib ji in year 1551.
209 years later, would not have met ten years old Saint Garibdas ji in the year 1727 in village Chhudani, district Jhajjar (Haryana state, India), and would not have given naam-daan (initiation) to Garibdas Ji, and would not have ordered him to give naam-daan ahead.
After this, then 292 years later, would not have met seven years old Saint Gheesa Das Ji in village Khekhra, district Merut (Uttar Pradesh); where the memorial is a witness even today. And the nectar-speech written by the above-mentioned saints is an affidavit that Supreme God Kabir Ji, the weaver of Kashi, had Himself appeared and even showing His Satlok had proved His capability.
Supreme God Kabir Saheb Ji met me, Das (Rampal Das), in Samvat 2054 in Falgun month Shukl Paksh Ekam (March) 1997 at ten o’clock in the morning and telling the reality of Saarshabd and indicating the right time of giving it to the congregation, disappeared, and ordered to keep it a secret until the next order.